“Coming upon a [certain] place, he passed the night there, for the sun
was setting; taking one of the stones of the place, he made it his head-rest as
he lay down in that place” (Gen. 28:11). The story is told in this week’s
Parasha, Vayetzei. We’re reading
about this certain “place”. It didn’t sound too fancy. Just a very ordinary
place.
Jacob had a dream. He “dreamed, and lo—a ladder was set on
the ground, with its top reaching into heaven, and lo—angels of God going up
and coming down on it…. Waking from his sleep, Jacob said, ‘Truly, the Eternal
is in this place, and I did not know it!’ He was awestruck, and said, ‘How
awe-inspiring is this place! This is none other than the house of God, and this
is the gate of heaven!’” (Gen. 28:12, 16-17).
The story of Jacob’s dream is truly inspirational. Is it the
dream, or is it the angels that provide comfort?
Jacob’s dream of the ladder with the angels is one of the
most profound encounters with God in the Bible. It wasn’t necessarily the place
that was so unique. It was Jacob. Unknowingly, Jacob had become more open to
the presence of God. And in this very ordinary place, Jacob was able to
declare: “God is in this place and I did not know it”…the place he discovers is
really within himself.
I believe that there are “Spiritual Ladders” everywhere. We
just have to be willing to take the step to ascend. Who knows what you will
find?
This week, the story of sibling rivalry of Jacob and Esau takes on an even
deeper meaning.
Jacob
went through many changes. He left Canaan with nothing, but returned with a
family and great wealth. He was transformed, from the brother that tricked Esau
into giving up the birthright to a man who truly understood righteousness and
justice. He has certainly earned God’s protection. Now he is Yisraeyl.
Many
of us are hoping to hear updates from Israel with hopes of a ceasefire.
To
be a Jew has always been to live with a certain degree of anxiety and
uncertainty. And it also means to live with courage.
Last
week, in Toldot, we saw just how brutally two brothers can fight. And, in a
couple of weeks, in Vayislach, we will learn of an impending meeting between
Jacob and Esau. They can continue fighting with each other, or they can come to
the realization, as they finally do later in life, that they are brothers, the
sons of one man.
The
Hashkiveinu prayer asks God to guard our going out and our coming in. I pray
that our brothers and sisters in Israel are sheltered under the wings of
angels.


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